Streicher was hanged for ‘incitement to race hatred’, a crime which is becoming more popular. The Streicher case is remarkable in that nations which preach separation of church and state and freedom of speech and press should conspire with Jews and Communists to hang a man for expressing opinions which were not alleged to have been untrue.
One of Streicher’s crimes was the publication of a ‘ritual murder’ supplement in his anti-Semitic newspaper, Der Stürmer. It was expressly admitted by the prosecution that his illustrations were authentic (V 103 <<119>>) and that the article was referenced correctly. Among Streicher’s references was at least one recognized scholar, Dr. Erich Bischof of Leipzig, and modern legal proceedings (IX 696-700 <<767-771>>).
It was felt that to investigate the validity of these references would have unduly prolonged the trial, so the article was not alleged to have been untrue. Rather, an act of mental telepathy was performed, and Streicher was hanged for his alleged mental processes and motivation. Another Streicher crime was calling the Old Testament “a horrible criminal romance . . . this ‘holy book’ abounds in murder, incest, fraud, theft and indecency”. No evidence was introduced to rebut this view (V 96 <<112>>).
Streicher is famous as a ‘pornographer’, ‘sex pervert’ and ‘swindler’. The ‘pornography collection’, upon further examination, turned out to be the Stürmer archive of Judaica (XII 409 <<445>>). The ‘sex pervert’ charge, heavily emphasized by the Russians, had as its origin the so-called Göring Report, a Party disciplinary proceeding brought by one of Streicher’s many enemies. This charge was dropped at Nuremberg and stricken from the record; Streicher was told he need not answer any questions related to this accusation (XII 330, 339 <<359, 369>>).
The ‘property swindle’ was also drawn from the Göring Report, and related to a single case, involving the Mars Works. The man responsible for the accusations contained in the report was, by some coincidence, the man responsible for the purchase (V 106 <<123>>). The report states that the shares were returned, and that the money that Streicher had paid for them, 5000 Reichsmarks, was returned to Streicher after the investigation. Streicher gave his business managers full power of attorney to do as they liked, saying “Do not worry me with business matters There are other things more important than money”. Streicher claimed his newspaper was published in a rented house until the end of the war. It was not a Party newspaper, and Streicher had nothing to do with the war. One of Streicher’s employees appeared as a witness and stated, “Whoever knows Herr Streicher as I do, knows that Herr Streicher has never taken anything from a Jew” (XII 385- 386 <<420>>).
Streicher’s second wife, Adele Streicher, appeared and stated, “I consider it quite impossible that Julius Streicher acquired shares that way. I believe that he does not even know what a share looks like” (XII 391 <<426>>).
It was not alleged at Nuremberg that Streicher wrote all his own articles and publications. “Trau keinem Fuchs auf gruner Heid, und keinem Jud’ bei seinem Eid”, translated by the prosecution as “Don’t Trust a Fox Whatever You Do, Nor Yet the Oath of any Jew” (XXXVIII 129) took its title from Martin Luther. ‘Der Giftpilz’, (The Poisonous Fungus) was written by one of Streicher’s editors, inspired by a famous child molester case, that of the Jewish industrialist, Louis Schloss (XII 335 <<364-365>>). Schloss was later murdered in Dachau, which became another ‘Nazi atrocity’. In the prosecution discussion of the Schloss murder, it is never mentioned that he was a sexual attacker of children; instead it was implied that Schloss was killed for being Jewish, and for no other reason (Document 664-PS, XXVI 174-187).
No causal nexus was ever shown between Streicher, Frank or Rosenberg’s anti-Semitic beliefs and the commission of any crime; nor was it proven that the crime involved (i.e., the so-called “Holocaust”) was ever even committed. This was assumed, and Streicher’s writings were assumed to have helped ’cause’ it.
Streicher made several ‘highly improper’ remarks which were stricken from the record, and for which he was admonished, with the consent of his attorney, Dr Marx. One of these remarks has been deleted after the fifth paragraph of page 310 of volume XII of the typeset transcript (page 337, line 30 of the German), but may be found on pages 8494-5 of the mimeographed transcript. Streicher said:
If I might finish now with a description of my own life, it will be with the description of an experience which will show you, gentlemen, of the Tribunal, that without the government’s wanting it, things may happen which are not human, not according to the principles of humanity. Gentlemen, I was arrested, and during my internment I experienced things such as we, the Gestapo, have been accused of. For four days I was without clothes in a cell. I was burned; I was thrown on the floor; and an iron chain was put upon me. I had to kiss the feet of Negroes who spit in my face. Two colored men and a white officer spit in my mouth, and when I didn’t open it any more, they opened it with a wooden stick, and when I asked for water I was led to the latrine and I was ordered to drink from there. In Wiesbaden, gentlemen, a doctor took pity, and I state here a Jewish director of the hospital acted correctly. I state here, in order not to be misunderstood, the Jewish officers who are guarding us here in prison have acted correctly, and doctors who also treat me have even been considerate. And you may see from this statement the contrast from that prison until this moment.
Another ‘improper remark’ has been deleted after the first paragraph on page 349 of volume XII <<[page 379 in German]>>, and appears in the mimeographed transcript on page 8549:
So as to avoid a misunderstanding, I have to say that I was beaten in Freising so much and for days without clothes that I have lost forty per cent of my hearing capacity and people are laughing when I ask. I can’t help it that I was treated like that. Therefore, I ask to hear the question again.
To which Lt. Col. Griffith-Jones replied: I can show it to you and we’ll repeat the question as loud as you want it.
Since this was a matter within Streicher’s personal knowledge, and not hearsay, it is difficult to see why the remarks were stricken, while hearsay favorable to the prosecution was retained (indeed, the prosecution case consists of little else beside oral and written hearsay). If the prosecution did not believe Streicher’s testimony that he had been tortured, they were free to cross-examine him for inconsistencies and to show that he was lying; instead, he was simply admonished, and the passages stricken. So much for truth, justice, and a fair trial.
Streicher claimed that his demands for the ‘extermination’ of Jewry were mostly brought about by the bombing raids and calls for extermination of the German people from the other side: If in America an author called Erich Kauffman can publicly demand that all men in Germany capable of fathering children should be sterilized, for the purpose of exterminating the German people, then I say, eye for eye and tooth for tooth. This is a theoretical literary matter. (XII 366 <<398-399>>). (V 91-119 <<106-137>>; XII 305-416 <<332-453>>; XVIII 190-220 <<211-245>>).
All references comes from the official Nuremberg records, should be available on Internet. German page numbers are in brackets.
Carlos W. Porter / cwporter.com